Should everyone go to hell?

Allah (Ta'al) said:

وإن منكم إلا واردها كان على ربك حتما مقضيا ثم ننجي الذين اتقوا

"There is no one among you who do not reach (Wâriduhâ) the point where. It is your Lord solid decisions. Thereafter, we bring the godly in safety. "[1]

The scholars disagree on this noble verse of the importance that all will reach (warad) hell. There are the following opinions regarding this issue: The first: to reach (warad), means to enter into it. On the other hand frustrate Allah the damage from his pious servants at this port.

The second: to reach (warad) fire, means that cross the bridge over hell. The third: to reach (warad) it means to approach it. The fourth: That the only believers will experience in it, is a heat equivalent underground fever. This is made clear by the fact that there are several verses in the Qur'an that deal with this subject. In each verse, it means entering into hell. Ibn 'Abbas used to it as proof that "verses in which there is disagreement about the word" reach "(warad), means to enter".

Examples include the Hans (Ta'al) Words:

يقدم قومه يوم القيامة فأوردهم النار وبئس الورد المورو

"On the Day of Resurrection he will go before his people and lead them (awradahum) - to the water instead - straight into the hell fire. It is certainly a bad watering place, which he leads them to! "[2]

This means "reach" to enter.

لو كان هؤلاء آلهة ما وردوها وكل فيها خالدون

"If these things were deities, they would not have gone into it (waradûhâ), but where will you all remain for ever." [3]

Although this means "reach" to enter. In this way, argued that Ibn 'Abbās by Nafi' bin Al-Azraq to "achieve" means to enter in. Those who say that "reach" means to come close and draw near, proving their views with His (Ta'al) Words: ولما ورد ماء مدين

"And when he arrived (warad) to madyan wells." [4]

They said that this means that come close, and approached them.

The same applies to His (Ta'al) Words:

وجاءت سيارة فأرسلوا واردهم

"And a caravan came and sent their water bottles (wâridahum)." [5]

Similar examples are many in the Arabic language. The Arabs say that the caravan has reached (waradat) city, but it has gone into it. In contrast, it came close to it. Those who say it does not mean that we enter into hell, proving their views with His (Ta'al) Words:

إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون لا يسمعون حسيسها وهم في ما اشتهت أنفسهم خالدون

"But those that we have decided the highest good is to be far away from this, not even the slightest sound, they perceive from it and where they shall remain for ever." [6]

That they are far away from hell, it means that they will not enter into hell. This is the "reach" (warad) not to go in. Those who say that the believer's entrance into hell is the mortal fever, proving its view of Hadith (of importance):

"The fever is one of hell evaporation. Cool because it down with water. "

This Hadith in al-Bukhari and Muslim. This verse suggests that "reach" means to enter. The evidence for this is the following: First: The Ibn 'Abbas said that all the verses in which it is mentioned that it will reach hell, one voice means to enter it. Second: In the same verse, there is a relationship that suggests it.

When Allah (Ta'al) said that all people, pious as well as sinful, is allowed to go into hell, He showed them to their final destination:

ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا

"Thereafter, we bring the godly in safety. But the unrighteous leaves We remained there, crouching on their knees. "[7]

To leave the unjust therein, is proof that all will be entering into hell. If they had not had to go into it, would he not have said "... the wicked leave we stay there." Instead, he had said "We are in for the wicked there." Third Hadith from the Prophet (Salla Allahu 'alayhi wa sallam).

The author of "ad-Durr al-Manthûr" [8]

said of this noble verse: 'Ahmad,' Abd bin Humayd, al-Hakim at-Tirmidhi, Ibn-ul-Mundhir, Ibn Abi Hatim, al-Hakim - who also declared it to be authentic - Mardûyah and Ibn al-Bayhaqî in "al-Ba'th" reported from Abu Sumayyah who said:

"We were not agree on the importance of" reaching "(Wurûd). Some said that no believer will have to go into the fire. Others said that everyone must have come into it for that "then shall We bring the godly in safety". I met Djabir bin 'Abdillah and asked him about this.

He said:

"I heard the Messenger of Allah (Salla Allahu 'alayhi wa sallam) say (in importance): "It will not for them to remain a pious or sinners, but that they may go into it. It will however, be coolness and safety for the believers in the same way as it was to Ibrahim. In fact, the fire groan over their cool:

ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا

"Thereafter, we bring the godly in safety. But the unrighteous leaves We remained there, crouching on their knees. "" [9]

It is obvious that the least we can say about this trail is named says that the good (Hasan).

1] 19:71-72.
[2] 11:98.
[3] 21:99.
[4] 28:23.
[5] 12:19.
[6] 21:101-102.
[7] 19:72.
[8] Dvs. Imâm as-Suyûtî (5/471).
[9) 19:72